Naishkarmya siddhi-the name could be believed to have arisen from the word in the Gita verse-“ Naishkarmyasiddhim paramam sanyasenadhigachhati” rendered in the Bhashya as ‘Naishkarmyam cha tat siddhischa’ or Naishkarmyasiddhi meaning attainment of the state of Actionlessness i. Ista siddhi by Sri Vimuktatman and Advaita siddhi by Sri Madhusudana Saraswati which, like the Naishkarmya Siddhi, closely follow the Bhashyas of Pujya Sri Shankara Bhagavatpadah, and the earliest of these viz Brahmasiddhi by Mandana presumably an elderly contemporary of the Bhashyakara, which differs in certain respects from the view points of the Bhashyas. Naishkarmya siddhi, of Sri Sureshvaracharya padah wellknown as Vartikakarapadah, is though comparatively short, an outstanding accomplishment of exceptional importance among the works of the Advaita Vedantins. The Vartikakara concludes with adoration to his great Master. and tie fourth and concluding chapter explains Kaivalya or liberation and Jivanmukti. The second chapter correlates the other authorities, the third deals with the disciplines. The first adhyaya inquires into the authority of the shruti and lays down that all of them have for their final goal (Parama tatparya), the Brahman.
Sureshvara wrote the Naishkarmya siddhi which Immensely pleased the Master and then the other two works.īeing a prakarana, Naishkarmya siddhi lays down the Vishaya (topic) its significance, adhikara (qualification) and Correlation(sambhanda). Sri Shankara told Sureshvara to write a Vartika on the bhashya of the Brhadaramyaka Upanishad belonging to the Kanvasakha of Sukla Yajus and on the Taittiriya Upanishad bhashya and in addition to write an independent work. Sri Shankara who through his instruction was spreading the Advaita Vidya throughout the land, desired that a Vartikam should be composed for his bhashyas, similar to the Mimamsa and Vyakarana Vartikas, and expressed it to his sishyas. It is well known that the Brahma Sutras, Sri Shankara’s bhashyas and the Vartika are together like the confluence of the Ganga, Yamuna and Sarasvati, and this Triveni removes our sin and emancipates us.Īmong the hundreds of Sishyas of Sri Shankara, the four, namely Padmapada, Sureshvara, Totaka and Hastamalaka were the most important, and among these Sureshvara, the Vartikakara, was the foremost.
Vartika on Taittriya Upanishad Bhashyam.He explains that Bramhan is the only Reality(Sat) and the substratum of the world. Sri Sureshwaracharya works expound the philosophy of non-dualism.
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